Saturday, September 6, 2014

Islam, women and the radicles


This article is taken from a thesis written by a Muslim woman who grew up living in Afghanistan.
There is a difference between the dogma taught by the Muslim extremist groups and the teachings by the Prophet Mohammad. Fourteen hundred years ago, Mohammad permitted women to be politically active, to work and mix with men, and they were not required to veil their faces.
As Islamic extremism gained strength throughout the Muslim world, rigid patriarchal religious leaders emphasized Koranic passages removing its clear command giving women equality, justice, and education. For political ends, the Prophet’s intent regarding women is both altered and inappropriately applied. His sympathy for women’s rights is often no longer reflected in the law and practices of modern government.
Because Muslim women are the first to be affected by such changes, their freedoms, or lack thereof, have become a key indicator of the political direction in which such states are moving.
Muslim women who work in the Gulf and Middle Eastern countries often enjoy job benefits and equality more than most women in the western world. Since the 1970s in Iraq for example, a woman’s employment benefits are extensive and include free child care while she is working, and has the right to retire with a full pension after fifteen years of employment.  In virtually all Arab countries, maternity leave with full pay is substantially longer than in the United States and Canada.
Dichotomously, the majority of Muslim women still find their lives controlled by their closest male relatives. They are the daughters whose future marriage partners continue to be determined by their fathers. They are the brides who must be virgins on their wedding nights in a culture where if they are not, honor killings are common and often carried out by the girl’s own brothers.  To guard against this in many cases in the Muslim world, a simple surgical procedure –hymen restoration is performed. Fratricide (kill your own sister) can occur when a young woman refuses to marry a man of her family’s choice. Despite the fact that Islam states that a woman has a right to refuse a husband selected for her. In reality, familial pressures can be so strong; they may result in her death if she refuses.
Bride-price in Muslim countries confirms that a woman is a man’s property. Once married, every aspect of a woman’s life will be dictated by her husband. What she does, who her friends are, where she is permitted to go, how her children are raised, and even whether she may use birth control or be sterilized.  She cannot obtain a passport or travel abroad without his written approval.
If his spouse is not obedient, her husband may take another wife. Husbands are entitled to have four wives. According to Koranic dictates, should a man decide to marry again, he is supposed to obtain his first wife’s permission. He is also required to treat each wife exactly the same, in affection, time spent together, material possessions, and status. In practice, if his first wife doesn’t agree, he gets married anyway. And invariably he favors the newer and younger spouse.
According to the newer version of the Koran published Everyman, “Men are superior to women…”  The Koran 4:34 in most Muslim countries state;
As to those women on whose part you fear disloyalty and
ill-conduct, first admonish them, then refuse to share
their bed, and last beat them, but then if they return
to obedience, do not seek a way against them.
Radical Islam is not a religious organization. It is a bunch of ruthless criminals with twisted beliefs;

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